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Retired Methodist pastor and journalist. I like collecting quotations. (If I have to move they are easy to pack!)
Showing posts with label Bishop Robert Schnase. Show all posts
Showing posts with label Bishop Robert Schnase. Show all posts

Sunday, October 18, 2009

Sermon #17 @ St. Paris UMC (10.18.09)

Pastor Dave Kepple

Text: 2 Cor. 8:1-12 and Mark 14:3-4

Title: “Cultivating Fruitfulness – Part 5: Extravagant Generosity”


Date: Oct. 18, 2009 (20th Sunday after Pentecost)

Internet Link for primary scripture texts used in this sermon:


http://www.biblegateway.com/passage/?search=2%20Cor.%208:1-12&version=NIV

http://www.biblegateway.com/passage/?search=Mark%2014:3-4&version=NIV

This past week, Rev. Dan R. Dick told a story on his blog that gives an interesting example of what we might call “extravagant generosity.”
Dick, a United Methodist minister now serving in Wisconsin, wrote about a time years ago he attended worship in a small New England church in the fall of the year during the annual “stewardship” campaign. Listen to the story in his own words:
“The pastor was a quiet gentle man who obviously cared for his congregation, which is a good thing because he was a poor preacher. He read his sermon from a manuscript in a soft monotone voice, uhm-ing and uh-ing every few words, and rarely looking up at the congregation. Approximately 50 people sat in the pews, and shortly after worship began many developed ‘the nods’ and drifted into sleep.
“Drowsiness spread like a virus, affecting just about everyone but one young boy – maybe 3 or 4 years old – attending church with his dad. While the preacher droned on and on, and the congregation battled sleep, the little boy climbed up and down on the pew, waved to people, flipped through the Bible and Hymnal – just as chipper and alert as he could be.
“The young boy’s dad, however, lost his fight with sleep and fell into a deep, bracing unconsciousness. The pastor was speaking of the importance of “giving all to Jesus,” and tied this concept to the weekly offering. He wrapped up his comments and called the ushers forward to pass the plates.
“The little boy looked at his sleeping father, then snaked his hand into his father’s jacket and came out with his dad’s wallet. As the plate came by, the boy took the entire wad of cash out of dad’s wallet, and he didn’t just place it in the offering plate, he slam-dunked it with both hands, making the metal plate clang.
“Dad came to with a start, just in time to see his worldly wealth pass away down the pew – and from where I was, it looked to be a sizeable amount, with twenties, fifties, and hundreds in evidence. He looked at his son, then at the plate, then at his son, then at the plate – undecided what to do. It was obvious he wanted to dive down the pew and tackle the usher and retrieve his cash, but his son was watching him closely – beaming with smiles and laughter. Truly, if God loves a cheerful giver, at that moment he must have loved that little boy best of all.”
Dick then comments: “The little boy knew what the offering was – he was ready to give. But being young as he was, he didn’t for a moment debate how much to give. He didn’t think about what he could afford. He didn’t worry about what would be left over. He wasn’t thinking of all he couldn’t buy if he gave too much away. No, when the opportunity came, he gave it all, with a laugh, and a smile, and an unreserved joy.” (1) . . .
OK, I could be wrong, but I have a hunch no one here is going to fall sleep during today’s sermon!
I’ve preached a few sermons on stewardship from time to time – especially in the fall of the year. But I’m now in my 11th year as a fulltime pastor, and you know what? I’ve decided I don’t want to preach on stewardship anymore.
On the other hand, I’ll be happy to preach about generosity. And when I preach on generosity – extravagant generosity -- it won’t be as a means of stoking your contributions to the church coffers, desirable though that may be. But rather, I will strive to joyfully preach the message of extravagant generosity as a lifestyle – a way of life. It is the Jesus Way, and with God in control, anyone can do it.
I thought this was well-illustrated by the story told Friday in the “Cultivating Fruitfulness” books we’ve been reading as a congregation. The author tells of a downtown church in a moderately-sized community where they often had transients and homeless persons come to seek handouts. I think the story bears repeating.
Here’s how Bishop Robert Schnase tells it:
“As the pastor was leaving the church one afternoon, he noticed the part-time custodian carrying out the garbage to the large trash bin in the alley. There was a homeless person sprawled out beside the bin, looking barely conscious. As the custodian approached the trash bin, he set down the garbage bag he was carrying, pulled out his wallet, and removed a few dollar bills.
“Without having been asked, he walked over to the homeless person and gave him the money, said something, then continued his work and returned to the church. The pastor was amazed and humbled by this extraordinary display of generosity. The part-time janitor who earned less than anyone else on staff gave generously without even being asked, while the staff had spent hours trying to figure out policies and procedures.
“The pastor asked the custodian why he gave the money without even being asked and also pressed him about whether he thought the homeless person might misuse the money for alcohol or drugs.
“ ‘I always do that when I can,’ the janitor answered. ‘I give them a little money and say, God bless you, because I figure they are some mother’s son, some father’s child, and so I give them something. What they do with the money – well, they have to answer to God about that. I just have to answer to God about what I do with mine.” (2)
There are many examples of extravagant generosity in the Bible, a couple of which we just read for you. One of the most wonderful is the passage Gene shared from the Apostle Paul’s second letter to the Corinthian church.
The subject matter is a special offering being collected for the "mother church" back in Jerusalem, which has become destitute. The Church in Jerusalem and its people are in desperate financial straits -- they are clinging to survival. So Paul and others have been working on a special collection as they visit the developing Christian communities, in the Gentile regions of Turkey and Greece.
And this special fundraising project has been going on for a while. Indeed, when writing his first letter to the Corinthian Church some time before, Paul already made reference to this unique offering, in I Cor. 16:1-4.
But a year or so has passed since that time. Paul is now on his third missionary journey, and he continues to collect donations, to send this special gift on to Jerusalem. Paul has become concerned about the Corinthians and their commitment. For as dedicated as they are to God, it seems those in Corinth may have lost heart for meeting this special need.
Ah, but what a different story Paul has found in the Macedonian churches -- including those in Philippi, Thessalonica and Berea. Paul can hardly believe what he's seeing unfold among these Macedonian believers, who are facing severe trials and their own "extreme poverty."
Listen to how Eugene Peterson puts Paul's words, in Peterson's biblical paraphrase, The Message:
"Fierce troubles came down on the people of those churches, pushing them to the very limit. The trial exposed their true colors: They were incredibly happy, though desperately poor. The pressure triggered something totally unexpected: an outpouring of pure and generous gifts. I was there and saw it for myself. They gave offerings of whatever they could -- far more than they could afford! -- pleading for the privilege of helping out in the relief of poor Christians. This was totally spontaneous, entirely their own idea, and caught us completely off guard."
What explains this astounding desire to share from what little they had?
The Apostle Paul continues: "What explains it was that they had first given themselves unreservedly to God . . . the other giving simply flowed out of the purposes of God working in their lives."
Oswald Chambers, the great Bible teacher who authored “My Utmost for His Highest,” wrote that if we believe in Jesus, “it is not what we gain but what he pours through us that really counts.” Then Chambers noted something that fits rather nicely with our “Cultivating Fruitfulness” theme: “God’s purpose,” he wrote, “is not simply to make us beautiful, plump grapes, but to make us grapes so that he may squeeze the sweetness out of us.” (3)
In one of his devotionals, Chambers alludes to the extravagant generosity of Mary of Bethany, who broke a flask of very expensive perfume – made of pure nard – and used it to anoint Jesus.
“It was an act for which no one else saw any special occasion; in fact, there were some who said, ‘Why was this fragrant oil wasted?’ But Jesus commended Mary for her extravagant act of devotion, and said, ‘Wherever this gospel is preached, what this woman has done will also be told as a memorial to her.’
Chambers added: “Our Lord is filled with overflowing joy whenever he sees any of us doing what Mary did – not being bound by a particular set of rules, but being totally surrendered to Him . . . Now is the time for us to break ‘the flask’ of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him.” (4)
Take a look at this envelope I’m holding in my hand. I know it’s hard to see, but let me tell you about it. It’s addressed simply to God, and it has a number of stickers attached to it. In fact, the word “God” is surrounded on all four sides by pictures of flowers. There are also a couple scripture passages on the envelope, like this one in the corner from Psalm 23: “The Lord is my shepherd; I shall not want.”
Last Sunday morning, I spent some time in Sunday School with our older group of children, who were being led by Mary Tron. Mary asked the youth to write thank-you notes to God – thanking Him for His forgiveness and for any blessings that they may have.
Mary told the kids to place the notes somewhere as a reminder of what God has done for them.
Kelly Bailey placed his note on the altar, which is where I found it.
You know, it is a good thing – a very good thing – to say thank you to the Most High God, the most extravagant Giver of them all. I’ve heard people say “it’s impossible to outgive God,” and I believe it.
After all, as we read in John 3:16: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”
No one is more generous than God, who gave his beloved Son for each of us – indeed for the whole world.
Maybe one of the ways we can thank the Lord is through our response – by living lives of extravagant generosity. Remember, it’s a lifestyle we can adopt – it’s a way of life we can embrace – when Jesus comes into our hearts.
There’s a great old hymn I was thinking of the other day, called “How Can I Keep From Singing?” – written by a fellow named Robert Lowry.
Listen to the last lines of the song:

“The peace of Christ makes fresh my heart,
A fountain ever springing:
All things are mine since I am His –
How can I keep from singing?”

To which I might add:

Since Christ is Lord of Heav’n and earth,
How can I keep from giving?
How can we keep from giving?

Let us pray . . .

_______________________

1. Dan R. Dick, “The Joy of Giving,” United Methodeviations blog, Oct. 12, 2009, http://doroteos2.wordpress.com/2009/10/12/the-joy-of-giving/
2. Robert Schnase, “Cultivating Fruitfulness: Five Weeks of Prayer and Practice for Congregations,” pp. 91-92, Abingdon Press, Nashville, 2008.
3. Oswald Chambers, My Utmost for His Highest, “The Sacrament of Sacrifice,” p. 246, Barbour & Company. Inc., Uhrichsville, OH, 1963.
4. Ibid.

Sunday, October 4, 2009

Sermon #15 @ St. Paris UMC (10.04.09)

Pastor Dave Kepple

Text: Acts 2:41-47

Title: “Cultivating Fruitfulness, Part 3 – Intentional Faith Development”


Date: Oct. 4, 2009 (World Communion Sunday)


Internet Link for primary scripture text used in this sermon:

http://www.biblegateway.com/passage/?search=Acts%202:41-47&version=NIV


For those of you who missed Bible Study last week, you can get extra-credit by paying close attention to this message. :-)
As it happens, we studied the 2nd chapter of Acts at our new Bible Study Tuesday night. Perhaps as no other segment of the Bible, Acts 2 demonstrates what the Church of Jesus Christ is all about.
This chapter records with electrifying clarity how this miracle called the Church – the Body of Christ on this earth – came to be formed. It happened on a Jewish feast day in old Jerusalem, when the city was packed with religious pilgrims from every corner of the world.
When the day of Pentecost came, those who believed in the resurrection of Christ were all together in one place. All told, they numbered about 120 – not that many more than we have gathered here today. It was then that the miracle happened.
Just as the prophet Joel had foretold, and just as the Lord Jesus had promised, the power of the Holy Spirit was poured out from Heaven in dramatic fashion. The transforming power of God filled those who believed in Christ, and bubbled over to touch the lives of others.
Less than two months earlier, Simon Peter had grossly failed the Master by three times denying that he even knew Jesus. Sick with guilt and shame, Peter then joined the other disciples in hiding – fearful for their lives because of their association with Jesus.
But now, filled with a holy boldness made possible by the Spirit of Christ bursting alive within the believers, Peter courageously proclaimed the Truth of God’s saving grace in the streets of the holy city – surrounded by a throng of eyewitnesses. It was the first Christian sermon, and it hit the mark. “Those who accepted his message were baptized,” and the fledgling Church added about 3,000 people in a single day.
Acts 2 is an ideal chapter to focus on as we continue our series on “Cultivating Fruitfulness,” because it’s all there – Radical Hospitality, Passionate Worship, Intentional Faith Development, Risk-Taking Mission and Service, and Extravagant Generosity. We see:
* People of all nations and races being added to and included in the faith community.
* People receiving the Good News and being saved.
* People being cared for as they had need.
* People demonstrating wonders and signs of God’s Kingdom power.
There they are in glad and passionate worship that praises and magnifies God’s presence, and in devotion to the teaching of the apostles, as they fellowship and pray together – growing as believers -- drawing strength from one another, and from the Lord.
Isn’t it amazing what God can do when His people come together as one in the Spirit?
Some people think they can practice the Christian faith without being part of a community of believers – but they’re just fooling themselves. As John Wesley put it, “The Bible knows nothing of solitary religion.”
Filled with the Holy Spirit, the apostles and the earliest disciples of Jesus bore much fruit for the Kingdom of God. As members of the very same Church – the Body of Christ on this earth – we, too, are called to bear fruit, and plenty of it.
If you’ve been keeping up with your daily devotions in the “Cultivating Fruitfulness” books, you know we’re concentrating on “Intentional Faith Development” in today’s worship.
Of all these five practices of fruit-bearing congregations, this is the one with the clunkiest name. Intentional Faith Development – what the heck is that? Well, what does the book say?
The author, Bishop Robert Schnase, defines Intentional Faith Development as being “all the ministries that help us grow in faith outside of weekly worship: Bible studies, Sunday School, small groups, and retreats where we learn in the community of other Christians. By these practices we mature in faith; we grow in grace and in the knowledge and love of God.”
Schnase add that Intentional “refers to deliberate effort, purposeful action, and high priority. Growing in grace does not come without purposeful commitment to learning the faith and cultivating our love for God.”
You know some people think all they need to do is believe in Jesus, maybe join a church, and then they can kick back and relax. Friends, it doesn‘t work that way.
Being saved is just the beginning of the journey. It’s not about getting our ticket punched for heaven. It’s about living for Jesus Christ here on earth, and knowing that come eternity, He’ll hold us in the everlasting arms of grace.
Following Jesus Christ isn’t the golden path to an easy life. He never said it would be. But it is the path that brings abundant life here on this earth – life filled with meaning and purpose. And it is the path that ultimately leads us home to our King.
There are many opportunities for Intentional Faith Development here at our church, or related to our church. We have Sunday School classes for all ages, and a regular Bible Study, too. There’s Vacation Bible School, and the School of Christian Mission. There’s the Friendship Class, and the great ministry of United Methodist Women, not to mention our various choirs, and the potential for youth activities.
Each of these groups, in some way, contribute to and strengthen our life as disciples – helping us to grow in grace.
But there’s always room for improvement, always new ideas and possibilities to explore, with the Holy Spirit as our guide.
For example, I am thinking about offering a Confirmation Class next year for some of our older children, to help them prepare for a deeper level of commitment to Christ.
Now I’m tempted to run through a bunch of other suggestions off the top of my head. But you know what? I’d rather see what the Holy Spirit brews in your hearts and minds over the coming weeks and months. I bet some of you will have ideas for wonderful new ministries that could be led by anyone here with God’s help, and with the backing of this congregation.
You know prayer can be a really dangerous thing, especially if we pray for knowledge of God’s will, and the power to carry it out. In the same vein, Bible Study can really mess with your life. Because when we learn together in small groups, it helps us explore possibilities that God may have for us that we never would have considered on our own.
Intentional Faith Development isn’t for the faint of heart – but then if we’re serious about it, neither is being a Christian. Like Simon Peter, we may find that being a disciple will lead us into places and situations where we might not normally go. And that’s a good thing. Remember, Jesus doesn’t call us to be successful. He calls us to be faithful.
Rev. Allen Bevere, pastor of First United Methodist Church in Cambridge, Ohio, told an interesting story about Intentional Faith Development in one of his recent sermons. He writes:
“Many years ago in a previous church I served, I had a parishioner who, though very faithful in his weekly worship attendance, never attended Sunday School or one of the several weekly evening studies being offered. Over time I managed to strong-arm him (in a pastorally loving way, of course!) into taking DISCIPLE Bible Study. He came the first night reluctantly, saying boldly to all the other participants that he was far too busy to do all the reading required, and that he received all the Bible he needed in the sermons each week.
Rev. Bevere continues:
“I asked him in front of the group if he would agree to attend the study for a month, do all the assigned reading during that time, and complete the lesson each week. In other words, if he promised to be intentional in giving his best to the group and to the experience, I promised him that I would not protest if he wanted to quit after a month.
“After four weeks of DISCIPLE he not only chose to continue for the entire 34 weeks, but he also readily signed up the following autumn for DISCIPLE II and then, the year after, for DISCIPLE III; and he eventually moved forward in his faith development to . . . (be a leader for) future DISCIPLE groups.
Bevere concludes:
“Intentional Faith Development had opened up the world of discipleship in a way this man had never experienced before. He went from being content in his faith to being hungry for God. He truly exhibited what the psalmist said so many centuries ago: ‘As a deer longs for flowing streams, so my soul longs for you, O God.’ ” (Ps. 42:1) (1)
What about you? Are you hungry for God? Do you have all the faith you need? Or is the Holy Spirit stirring within you a desire for more faith? Stirring a desire to experience more of who God is?
Rev. Gary Bullock of Florida notes that if worship lights our fire, “being in a small group with others keeps the fire burning and makes it stronger.” (2) That is what Intentional Faith Development is all about.

Would you like to go a deeper level in your walk with Jesus Christ? Or perhaps, if you’re new to the church, offer your life to Him for the first time, putting it all in His hands?
It can begin right here, right now – this morning – as we come to His table, share in this holy meal, and make a commitment to be a disciple of Jesus.
That same Holy Spirit that gave birth to the Church all those years ago is here with us. With great power – wonder-working power – the Spirit stands ready to give us new life.
Thanks be to God!

-------------------------

1. Allen R. Bevere, Five Practices Leader Manual, p. 117, Abingdon Press, Nashville, 2008.
2. Gary D. Bullock, Five Practices Leader Manual, p. 120, Abingdon Press, Nashville, 2008.

Sunday, September 20, 2009

Sermon #13 @ St. Paris UMC (9.20.09)

Pastor Dave Kepple

Text: Luke 7:36-47

Title: “Cultivating Fruitfulness, Part 1: RADICAL HOSPITALITY”


Date: Sept. 20, 2009 (16th Sunday after Pentecost)


Internet Link for primary scripture text used in this sermon:


http://www.biblegateway.com/passage/?search=Luke%207:36-47&version=NIV

I trust most of you have been reading the daily devotions in Cultivating Fruitfulness.
Frankly, I’ve been enjoying them more than I expected. They are short, well-written, biblically-based, and have been genuinely helpful in providing a deeper understanding of what “Radical Hospitality” is all about.
That one we read for Wednesday – Day 4 -- grabbed me, in particular.
It was about the pastor who was working in a hospital training program, and who was called in to support an older man whose wife had been brought to the hospital by ambulance. Soon, a doctor told the man his wife had died, leaving him stunned with grief.
The poor man had no pastor of his own – no church connection of any kind. His family members were scattered across the country. He was about as alone as could be as he left the hospital that day, to cope with his wife’s death all on his own.
Bishop Robert Schnase, the author of “Cultivating Fruitfulness,” notes that “life is not meant to be lived that way. God intends for people to live their lives interlaced by the grace of God with others, to know the gift and task of community from birth to death, to have faith to sustain them through times of joy and periods of desperate agony.” (1)
Schnase adds: “Practicing hospitality is not inviting people to join a club in order to enhance revenue through dues. We invite people into that mysteriously sustaining community that finds its purpose in the life, death and resurrection of Jesus Christ.” (2)
Let me repeat that last statement: “We invite people into that mysteriously sustaining community that finds its purpose in the life, death and resurrection of Jesus Christ.”
That’s who we are. That’s what we are called to be. We are the church!
And what we have received through God’s amazing grace is simply too good to keep to ourselves. We must open our doors, and extend the invitation to experience God’s love and mercy to everyone. Jesus himself calls us to radical hospitality, for it is the way he lived during his earthly walk. It is the way the Holy Spirit beckons our hearts to follow.
As a newcomer to Saint Paris United Methodist Church, I have seen and appreciated all that you are already doing in the area of hospitality. The Fellowship Time before worship is a wonderful way of welcoming people on a Sunday morning. The Block Party, which I’ve heard about, has been a meaningful outreach to the community. The rocking chair in the back of the sanctuary affirms the message that mothers with young children are always welcome in this place. (And as pastor, I want to go on record that the sound of a crying baby on Sunday morning is not a problem at all – it is something to be cherished.)
Our bulletin reminds us weekly that this is a “Come as you are church,” as it should be, for God loves us just the way we are. Not only are casual clothes OK, but so are people who may not look like us . . . people with tattoos and piercings, people in tattered clothes, people for whom the thought of stepping inside a church may be a scary thing.
I think radical hospitality means we operate on the assumption that each new person who comes through our doors, whether a bank president or an outlaw biker, deserves to be treated with love and respect – indeed, treated as an honored guest as if Jesus himself were the one being received.
Yes, we are already doing some things well in the church when it comes to Radical Hospitality, and the other areas we’ll be looking at in the coming weeks, such as Passionate Worship, Intentional Faith Development, Risk-Taking Mission and Service, and Extravagant Generosity. Those are the five practices of fruitful congregations. And these are practices we must continue to work on, if we are to fulfill our calling as the Church of Jesus Christ.
Maybe you’re thinking: “But we’ve been doing those kinds of things for years, in one way or another. Why do we need to put so much emphasis on all that now? Why can’t we just do our usual “church thing” and go home and get on with our lives?
Well, the thing is, we never outgrow the need to work on – and improve -- the basics. Bishop Schnase gives a wonderful example of this, when he writes:
“When elementary-age Little League baseball players practice their sport, they practice batting, catching pop-ups, scooping up ground balls. When professional Major League players practice – adults at the height of their abilities – what do they do? They practice batting, catching pop-ups, scooping up ground balls. Players at all stages and abilities repeat and deepen and improve upon the same basic practices. The same is true for congregations.” (3)
And Schnase adds: “The greatest difference between stagnant and declining congregations and those that are continually growing is that in fruitful congregations, the pastor and staff are constantly learning, the leaders and volunteers are constantly learning, and even the members and guests are practicing and improving the basic elements of ministry.” (4)
Now it’s not that hard to practice hospitality, but the call to “Radical Hospitality” suggests we go the extra mile to welcome people into the community of faith – in whatever form or fashion it may take. This is where we may start to quietly cringe a little bit on the inside.
Because sometimes, in our humanness, we struggle with the notion that the mission of making disciples for Christ takes precedence over our own comfort and convenience.
Nevertheless, it is true.
Today’s gospel lesson shows us two extremes concerning the all-important matter of hospitality. Let’s set the scene.
A Pharisee named Simon – one of those religious leaders who were always challenging and testing Jesus, because they saw him as a threat – invites the Master to have dinner with him at his house. So far, so good – it seems like the religious man is offering some hospitality to Jesus. But is he really?
For as the story unfolds, one of the women in town who had kind of an unsavory reputation got wind that Jesus was at the Pharisee’s house, and she decided she had to do something special to show her love for the Lord. Clearly, she was one of those sinners that the Pharisees always wanted to keep at arms length – but that Jesus seemed more than willing to associate with.
So this unnamed woman boldly entered Simon’s house and then does an amazing thing. She washed the Lord’s feet with her tears, and wiped them with her hair, and she kissed his feet, and then anointed them with a jar of expensive perfume.
Simon was appalled. If Jesus was such a big-deal prophet, he thought to himself, surely he would never allow this tramp to touch him in this way. But Jesus, knowing what Simon is thinking, offers a parable to illuminate matters. He tells the story about the two men who have their debts cancelled, and how one of them has a debt that is 10 times greater than the other.
“Now which of them will love him more?” Jesus asks Simon.
The Pharisee, perhaps warily, not knowing where Jesus was going with this, replied: “I suppose the one who has the bigger debt cancelled.” And that, of course, was the right answer.
Then Jesus speaks about matters of hospitality – and radical hospitality.
“Do you see this woman?” Jesus asks, knowing full well Simon had been upset about her presence. Jesus notes that Simon has failed to show him even the basic hospitality that guests had a right to expect in ancient times.
Simon did not give Jesus any water for the cleansing of his feet after a day out on the hot, dirty roads of Palestine. He did not give Jesus a welcoming kiss to show his friendship, nor did Simon anoint Jesus’ head with oil. In short, Simon had not done much of anything to make Jesus feel special or welcome in his home.
On the other hand, the woman with the “bad rep” was so moved by the presence of Jesus, that her own tears bathed his feet, and in the deepest humility, she showed her love by using her hair to wipe those feet clean. She humbled herself further to kiss those feet in what must have been both reverence and awe, and finally she anointed the feet of the Master with perfume.
If that isn’t radical hospitality, I don’t know what is. And this woman wasn’t even the hostess for this dinner party – she just came on in because she knew Jesus was there.
With such an attitude as this, one that clearly demonstrates her profound love for Jesus, the woman’s many sins have been forgiven, Jesus tells Simon.

Now today, I don’t think we are necessarily called to wash, dry, kiss and perfume the feet of people we want to reach out to in the name of Jesus. But there are no shortage of ways and means that we can use to share the love of Christ with people who don’t know the Lord – and may never know Him if we don’t stir ourselves . . . if we don’t stretch ourselves.
Maybe some of you already have ideas percolating for how we might go a little deeper as a church in demonstrating the Radical Hospitality that is so pleasing in God’s sight. I hope you do – or soon will.
Here’s one for starters. What if we invited the whole town to come and take part in our Christmas Eve service at the United Methodist Church this year? I’ve heard there were only 50 to 75 people here on Christmas Eve last year. I know we’ve got room for a lot more people than that. I’ve also been told we’re the only church in town that has worship on Christmas Eve.
What if we made a concerted effort to reach out to people, to invite people, to come and spend part of that holy night with us – and with Jesus -- here in God’s house?
Down the road, we’re going to be forming some small groups to focus on each of these five Fruit-Bearing Practices – such as Radical Hospitality, Passionate Worship, and all the others. My prayer is that this will prove to be a great adventure for all of us as we see where God may be leading us a group of disciples here in Saint Paris!
I want to tell a short story from one of my own memories of being touched by “Radical Hospitality.” It comes from a time several years ago when I visited the Philippines for a couple weeks, along with a group of five other people from United Theological Seminary in Dayton. (I mentioned this last month during one of the Sunday School sessions that Becky Black and Dolly Pond were leading, and today I want to share it with all of you.)
It was Jan. 18, 1996, and the sun was broiling hot. We were staying for a few days in a fishing village near the shore of the Philippine Sea. Later in the afternoon, we walked over to be with some of our poor neighbors who were living in the shanties. We visited the homes of a couple families who had invited us, and their hospitality was so overwhelming it simply melted our hearts.
These people – who truly had nothing in the way of material possessions – had spent their precious pesos to buy Coca Cola and crackers to serve us, despite our pleas that it was not necessary. Their hospitality was radical indeed! They were Christians, and they were a people after God’s own heart.
At the second home we went to, they didn’t have any electricity, and light was provided by a couple small lamps, burning fuel. It was very touching and heartwarming to be with these people, who described their lives as being “hard but happy.” Later, we would sing some songs and join together for Bible Study with our new friends. I remember telling them that we Americans could learn much about hospitality from them.”
In closing, I call to your attention the words of Jesus in the Parable of the Wedding Banquet. This is in Matthew 22, where the Lord tells of a king who is frustrated that the guests invited to his son’s wedding have all sent in their RSVPs – and are refusing to come! A sumptuous feast had been planned and everything was ready, but those on the guest list couldn’t have cared less.
As a result, the king is ready to try some radical hospitality. As Jesus continues the story, the king orders his servants to “go to the street corners and invite to the banquet anyone you find.” So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.” (Matt. 22:9-10)
You know what that sounds like to me?
That sounds a lot like “Sharing the Love of Jesus Christ in the Community.”
With God’s help, may we go and do likewise.
Amen.
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1. Robert Schnase, “Cultivating Fruitfulness: Five Weeks of Prayer and Practice for Congregations,” pp. 15-16, Abingdon Press, Nashville, 2008.
2. Ibid.
3. Robert Schnase, “Five Practices – Radical Hospitality,” Abingdon Press, Nashville, 2008.
4. Ibid.